(26) I am persuaded that none of these things are hidden from him.--The appeal to Agrippa's knowledge is two-fold. He knew that Moses and the prophets had spoken of the great Prophet and Deliverer whom the Jews knew as the Christ. He knew also that for more than a quarter of a century there had been communities of Jews in Judaea and Galilee and Samaria (see Note on Acts 9:31) resting on the belief that the Christ had come, and that He had suffered and risen from the dead. The congregations of those whom the Jews knew as Nazarenes were as far as possible from being an obscure sect lurking in holes and corners.

Verse 26. - Unto for before, A.V.; is hidden for are hidden, A.V.; this hath not been for this thing was not, A.V. For the king, etc. Something in Agrippa's manner showed St. Paul that he was not unaffected by what he had heard. And so with his usual quickness and tact he appeals to him to confirm the "words of truth and soberness" which he had just addressed to the skeptical Festus. I speak freely. He was indeed a prisoner and in chains, as he so touchingly said (in ver. 29), but the word of God in his mouth was not bound. Παρρησιαζόμενος (see Acts 9:27; Acts 13:46; Acts 14:3; Acts 18:26; Acts 19:8; and the frequent use of παρρησία).

26:24-32 It becomes us, on all occasions, to speak the words of truth and soberness, and then we need not be troubled at the unjust censures of men. Active and laborious followers of the gospel often have been despised as dreamers or madmen, for believing such doctrines and such wonderful facts; and for attesting that the same faith and diligence, and an experience like their own, are necessary to all men, whatever their rank, in order to their salvation. But apostles and prophets, and the Son of God himself, were exposed to this charge; and none need be moved thereby, when Divine grace has made them wise unto salvation. Agrippa saw a great deal of reason for Christianity. His understanding and judgment were for the time convinced, but his heart was not changed. And his conduct and temper were widely different from the humility and spirituality of the gospel. Many are almost persuaded to be religious, who are not quite persuaded; they are under strong convictions of their duty, and of the excellence of the ways of God, yet do not pursue their convictions. Paul urged that it was the concern of every one to become a true Christian; that there is grace enough in Christ for all. He expressed his full conviction of the truth of the gospel, the absolute necessity of faith in Christ in order to salvation. Such salvation from such bondage, the gospel of Christ offers to the Gentiles; to a lost world. Yet it is with much difficulty that any person can be persuaded he needs a work of grace on his heart, like that which was needful for the conversion of the Gentiles. Let us beware of fatal hesitation in our own conduct; and recollect how far the being almost persuaded to be a Christian, is from being altogether such a one as every true believer is.For the king knoweth of these things,.... Something of them, of the sufferings and resurrection of the Messiah, and of his showing light to Jews and Gentiles, as they are spoken of by Moses and the prophets, whose writings Agrippa was conversant with, and of these things as fulfilled in Jesus of Nazareth; at least he had heard the report of them, how that they were said to be accomplished in him.

Before whom also I speak freely; because of the knowledge he had of these things:

for I am persuaded that none of these things are hidden from him; as that Moses and the prophets have foretold then, and that they have had their fulfilment in Jesus;

for this thing was not done in a corner: the ministry of Jesus was, public, his miracles were done openly, his suffering the death of the cross under Pontius Pilate was generally known, and his resurrection from the dead was a well attested fact, and the ministration of his Gospel to Jews and Gentiles was notorious. The Arabic and Ethiopic versions refer this to Paul's words and actions, that what he had said and done were not private but public, and of which Agrippa had had, by one means or another, a full account; but the other sense is best.