5. THE VAIL, AND THE POSITION WHICH IT WAS TO OCCUPY.

(31) Thou shalt make a vail.--It was of the essence of the mishkan that it should have an outer and an inner sanctuary, a place for the daily ministrations of the priests, and an adytum or penetrale of extreme holiness, in which was to be the Divine Presence, and into which the high priest alone was to be privileged to enter, and he but once in the year. (See Exodus 30:10; Leviticus 16:2-34; Hebrews 9:7.) The separation between these two chambers was to be made by a vail of the same materials and workmanship as the inner covering of the mishkan (Exodus 26:1).

Verses 31-35. - The veil and the ordering of the holy places. Verse 31. - A vail. The veil was to be of the same material and workmanship as the inner covering extended over the mishkan, and like that, was to have figures of cherubim woven into its texture by a skilled weaver.

26:31-37 A vail, or curtain, separated the holy place from the most holy place. It was hung upon pillars. This vail was for a partition between the holy place and the most holy; which forbade any to look into the holiest of all. The apostle tells what was the meaning of this vail, Heb 9:8. That the ceremonial law could not make the comers thereunto perfect, nor would the observance of it bring men to heaven; the way into the holiest of all was not made manifest, while the first tabernacle was standing. Life and immortality lay hidden till they were brought to light by the gospel; which was signified by the rending of this vail at the death of Christ, Mt 27:51. We have now boldness to enter into the holiest, in all acts of worship, by the blood of Jesus; yet such as obliges us to holy reverence. Another vail was for the outer door of the tabernacle. This vail was all the defence the tabernacle had. God takes care of his church on earth. A curtain shall be, if God please to make it so, as strong a defence to his house, as gates of brass and bars of iron. With this typical description of Christ and his church before us, what is our judgment of these matters? Do we see any glory in the person of Christ? any excellence in his character? any thing precious in his salvation? or any wisdom in the doctrine of the cross? Will our religion bear examination? and are we more careful to approve our hearts to God than our characters toward men?And thou shalt make a vail,.... The use of this, as follows, was to divide the holy place from the most holy place in the tabernacle; it has its name from hardness, it being very stiff and strong, for it was made of thread six times doubled, and was four fingers thick, as the Jewish writers say: this vail may represent the sin of man, which separates between God and man, was removed by the death of Christ when the vail was rent, and so the way to heaven opened; or the obscurity of the legal dispensation, the Gospel being veiled under the shadows of the law, and the way into the holiest of all then not so manifest, and particularly the ceremonial law, which separated between Jew and Gentile, and is now abolished by the death of Christ; or rather it was typical of the human nature of Christ, his flesh, called in allusion to it the vail of his flesh, Hebrews 10:20. This vail was made of

blue, and purple, and scarlet, of fine twined linen of cunning work; it seems to have been made of the same materials, and in the same curious manner of workmanship with the curtains of the tabernacle, Exodus 26:1, and was itself no other than a curtain, and so it is interpreted by some Jewish writers (x). It being made of "fine linen" denotes the purity of Christ, of his nature, life, and righteousness; of "twined linen", his strength, courage and steadiness; "of blue, purple, and scarlet", the several graces of the Spirit, with which his human nature was adorned, his flaming zeal for his Father's glory and the good of his people, his bloody wounds, sufferings, and death, the preciousness of his blood, the dignity of his person, and his glorious exaltation, purple and scarlet being the colours wore by kings:

with cherubim shall it be made; signifying either the ministration of angels to him in his incarnate state, or the mission of Gospel ministers by him, see Psalm 139:15.

(x) Vid. R. Sol. Urbin. Ohel Moed, fol. 37. 2.