(7) The Lord is not with Israel.--Comp. 2Chronicles 19:2; 2Chronicles 20:37; also 2Chronicles 16:7.

To wit, with all the children of Ephraim.--Added as an explanation of the term Israel. Ephraim was the name of the northern kingdom (Hosea 5:11; Hosea 5:14; Hosea 6:4, and passim).

Verse 7. - (See foregoing chapter, ver. 19.) The name of this man of God does not transpire. To wit, with. These three words, all in italic type, if entirely omitted, and not even the preposition adopted, as in the Revised Version, into the ordinary type, will leave the intention of the writer clearer rather than less clear.

25:1-13 Amaziah was no enemy to religion, but cool and indifferent friend. Many do what is good, but not with a perfect heart. Rashness makes work for repentance. But Amaziah's obedience to the command of God was to his honour. A firm belief of God's all-sufficiency to bear us out in our duty, and to make up all the loss and damage was sustain in his service, will make his yoke very easy, and his burden very light. When we are called to part with any thing for God and our religion, it should satisfy us, that God is able to give us much more than this. Convinced sinners, who have not true faith, always object to self-denying obedience. They are like Amaziah; they say, But what shall we do for the hundred talents? What shall we do if by keeping the sabbath holy we lose so many good customers? What shall we do without this gain? What shall we do if we lose the friendship of the world? Many endeavour to quiet their consciences by the pretence that forbidden practices are necessary. The answer is, as here, The Lord is able to give thee much more than this. He makes up, even in this world, for all that is given up for his sake.But there came a man of God to him,.... Who the Jews say (f) was the brother of the king, Amos, the father of Isaiah, but without foundation:

saying, O king, let not the army of Israel go with thee; to war against Edom; meaning the 100,000 men he had hired, and suggesting that to have them with him would not be to his advantage, but his detriment, for the following reason:

for the Lord is not with Israel, to wit:

with all the children of Ephraim; they being idolaters, worshippers of the calves; and as they had forsaken the Lord, he had forsaken them; therefore no help could be expected from them; the Targum is,"the Word of the Lord is not their help.''

(f) Seder Olam Rabba, c. 20. Shalshalet Hakabala, fol. 11. 2.