(10) To whom ye forgive any thing, I forgive also.--The procedure of 1Corinthians 5:3-7 is again, obviously, in his mind. Though absent in body, he had made himself a sharer spiritually in that censure. He now, anticipating their compliance with his request, makes himself a sharer in the sentence of absolution.

For if I forgave any thing.--Better, if I have forgiven; and so in the following clauses. The case is put hypothetically, though he has an actual offender in his thoughts, because he had, in 2Corinthians 2:5, all but disclaimed the character of being an aggrieved person. He confines himself, therefore, to saying: "So far as I was aggrieved, I have forgiven; so far as I have forgiven, it is for your sake as a body, not merely for my own and that of the offender."

In the person of Christ.--Literally, in the face of Christ (See Note on 2Corinthians 1:11.) In the presence of Christ is, therefore, a possible rendering. The English version is probably correct, the phrase conveying the same sense as "in the name of our Lord Jesus Christ" in 1Corinthians 5:4, but in a somewhat stronger form. He had forgiven, as though Christ was acting in or by him. The forgiveness would be as authoritative as the censure. It will be noted that he claims in its fulness the authority given to the Apostles of Christ in John 20:23.

Verse 10. - To whom ye forgive any thing. In the original there is a conjunction, "but." It would, perhaps, be pressing it too much to imply that their "forgiveness" showed that they had not accurately stood the test of perfect obedience; yet it is difficult to read the whole passage without suspecting that St. Paul, while by temperament he leaned to the side of mercy, is here showing a spirit of generous self-suppression m accepting the course which the Corinthians had followed, although it had, in some way or other, diverged from his exact directions. To whom, Obviously, again, a purposely indefinite reference to the incestuous person. I forgive also. The power of "binding" and "loosing," of "forgiving" and "retaining," had only been given to the apostles representatively and collectively, and therefore to the Christian Church (John 20:23) in its corporate capacity. The Corinthian Church had in this case decided to forgive, and St. Paul ratifies their decision. For if I forgave any thing, to whom I forgave it. The reading here varies between ὅ, what, and ω΅, to whom, which in dictation might be easily confused. The order of the words also varies. The best reading seems to be expressed by the version, "For what I also have pardoned, if I have pardoned anything (I have pardoned it) for your sakes." This represents the reading of א, A, B, C, F, G, etc., and is followed by the Revised Version. There seems to be here an intentional vagueness, and reference to circumstances of which we are not informed, which might, perhaps, have given room for wounded feelings in any one less magnanimous than St. Paul. The line he took in this matter was taken for their sakes - that is all he says, he adopted it as the best relatively, whether it was absolutely the best or not. In the person of Christ; literally, in the face of Christ; which seems to mean "in the presence of Christ," as though he were looking on at what I did (comp. 2 Corinthians 1:11; 2 Corinthians 3:7, 13, 18; 2 Corinthians 4:6). It may be doubted whether the word prosopon ever means "person" in the New Testament, except in a secondary sense.

2:5-11 The apostle desires them to receive the person who had done wrong, again into their communion; for he was aware of his fault, and much afflicted under his punishment. Even sorrow for sin should not unfit for other duties, and drive to despair. Not only was there danger last Satan should get advantage, by tempting the penitent to hard thoughts of God and religion, and so drive him to despair; but against the churches and the ministers of Christ, by bringing an evil report upon Christians as unforgiving; thus making divisions, and hindering the success of the ministry. In this, as in other things, wisdom is to be used, that the ministry may not be blamed for indulging sin on the one hand, or for too great severity towards sinners on the other hand. Satan has many plans to deceive, and knows how to make a bad use of our mistakes.To whom ye forgive anything, I forgive also,.... This may extend to the forgiveness of any person, in any case; either in time past, or at the present time, or in time to come; though it has a particular respect to the forgiveness of the incestuous man, which the apostle had determined in his own mind, and was very ready to come into, and very desirous to join with the church in, as they had joined with him in the excommunication of him; and in order to engage them in such a temper and disposition, he tells them it was on their account he did it:

for if I forgave anything, to whom I forgave it, for your sakes forgave I it; which is as if he should say, whenever I have forgiven any offender, as I now do forgive this man, I always do it for your sake; either at your request, or in confidence of this, that you yourselves have forgiven; or for your good, peace, and welfare: and besides, what I do of this kind, I do it

in the person of Christ; in his sight and presence, who knows that what I do this way, I do it sincerely, and with my whole heart and soul; or rather I do it in his name, and by his authority; and since I forgive this man for your sakes, and in the name of Christ, you ought to do so likewise.