(13) Therefore we were comforted.--The tense of the Greek verb implies a different structure of the sentence: Therefore we have been comforted: and upon (i.e., over and above) our comfort we rejoiced more exceedingly at the joy of Titus. That was to St. Paul a new source of happiness. The intense sympathy of his nature would have made him share the disappointment of his delegate, and in like manner he now shares his joy. The messenger had shown himself to be his true son in the faith (Titus 1:1).

His spirit was refreshed.--Better, as expressing the permanence of the effect, has been refreshed. The term was a favourite one with the writer. Stephanas, and Fortunatus, and Achaicus had "refreshed" his spirit (1Corinthians 16:18. Comp. also Philemon 1:7; Philemon 1:20). The primary idea of the word is, however, rather that of "giving rest" to the weary, as in Matthew 11:28; Matthew 26:45.

Verse 13. - Therefore we were comforted, etc. Since my Epistle secured the result of manifesting your true feelings towards me, "we have been comforted." The Revised Version and many editions put the stop here, and continue (reading δὲ after ἐπὶ), and in addition to our consolation, abundantly the more did we rejoice at the joy of Titus, because his spirit has been refreshed by you all. Exceedingly the more. In the Greek this is expressed by double comparatives (comp. 2 Corinthians 12:9; Philippians 1:23). Was refreshed; rather, has been (and is) refreshed. The same verb is used in 1 Corinthians 16:18; Philemon 1:7, 20.

7:12-16 The apostle was not disappointed concerning them, which he signified to Titus; and he could with joy declare the confidence he had in them for the time to come. Here see the duties of a pastor and of his flock; the latter must lighten the troubles of the pastoral office, by respect and obedience; the former make a due return by his care of them, and cherish the flock by testimonies of satisfaction, joy, and tenderness.Therefore we were comforted in your comfort,.... In the comfortable situation the church was in; not in their grief and sorrow, as a natural passion, but in the effects of it as a godly sorrow; by which it appeared that their repentance was genuine, and that they were clear in the matter that had given so much trouble; and that things had so well succeeded for the welfare and more comfortable estate of the church for the future. The comfortable estate, flourishing condition, and well being of churches, yield great pleasure and consolation to the ministers of the Gospel: the Vulgate Latin, Syriac, and Ethiopic versions read, "our comfort: yea, and exceedingly the more joyed we, for the joy of Titus"; not only the repentance of the Corinthians, and the blessed effects of that, occasioned joy in the apostle; but what added to it, and increased it the more abundantly, was the joy of Titus, which he had been a partaker of during his stay with them:

because his spirit was refreshed by you all; not by one only, or a few, but by all the members of the church; he was received by them with great respect, provided for in a liberal manner, treated with all humanity and courteousness; and, above all, his mind was eased and filled with an unexpected pleasure, to find them in such an agreeable frame of mind; so sensible of their neglect of duty, so ready to reform, so united in themselves, so affected to the apostle, and so determined to abide by the order, ordinances, and truths of the Gospel, against all false teachers.