(24) Let him not see my face.--David allowed Absalom's return, but forbade him his presence. The former had been done in weakness, the latter through a sense of justice. The effect of this half measure was unfortunate; Absalom was irritated, and yet placed in a favourable position to carry out his plots. It is probable that Absalom was confined to his own house.

Verse 24. - Let him turn to his own house, etc. This half forgiveness was unwise, and led to unhappy results. It seems even as if Absalom was a prisoner in his house, as he could not leave it to visit Joab. Still, we must not assume that even kind treatment would have made Absalom a dutiful son, or weaned him from his ambitions purposes. The long plotted revenge, carried out so determinately, gives us a low idea of his character, and probably during these two years of waiting, he had brooded over David's criminal leniency, and regarded it as a justification for his own foul deed. And now, when allowed to come home, but still treated unkindly, thoughts condemnatory of his father's conduct were cherished by him. It seems, too, as if a protracted punishment is always dangerous to the moral character of the criminal. And must we not add another reason? Absalom, we may feel sure, saw with indignation the growing influence of Bathsheba over the king. A granddaughter of Ahithophel, she was sure to be an adept in those intrigues in which the women of a harem pass their time; and even if, upon the whole, we form a favourable judgment upon her character, yet undoubtedly she was a very able woman, and could have no affection for Absalom.

14:21-24 David was inclined to favour Absalom, yet, for the honour of his justice, he could not do it but upon application made for him, which may show the methods of Divine grace. It is true that God has thoughts of compassion toward poor sinners, not willing that any should perish; yet he is only reconciled to them through a Mediator, who pleads on their behalf. God was in Christ reconciling the world to himself, and Christ came to this land of our banishment, to bring us to God.And the king said,.... Very probably to Joab, when he informed him of Absalom's being come to Jerusalem:

let him turn to his own house; depart from the king's palace, where Joab had brought him, and go to his own house, which was in Jerusalem; for here he had one before he fled to Geshur; see 2 Samuel 13:20,

and let him not see my face; which he ordered, partly to show his detestation of the crime he had been guilty of, and some remaining resentment in his mind at him on account of it; and partly for his credit among some of the people at least, who might think it was a crime so great as not to go unpunished, though others were of a different mind; and also for the greater humiliation of Absalom, who, the king might think, had not been sufficiently humbled for his sin, or had not truly repented of it:

so Absalom returned to his own house, and saw not the king's face; in obedience to his father's orders.