(22) The strong, and that which was broken--i.e., the whole power of Egypt, both in so far as already crippled, and in so far as it still retained strength.

Verses 22-24. - The strong, and that which was broken. The image is pressed yet further. A warrior whose sword-arm was broken might go on fighting with his left. Hophra might continue to struggle, though with diminished strength. Ezekiel's words shut out the hope of any such struggle. The left arm also should be broken as the right had been. The Chaldean king should wax stronger and stronger. The sword of Nebuchadnezzar should be as truly "the sword of Jehovah," as that of Gideon had been (Judges 7:18). Figuratively, he should stand before him groaning as a man wounded to the death. So in Jeremiah 43:9; Jeremiah 44:30; Jeremiah 46:26, we have allusions to an invasion of Egypt by Nebuchadnezzar, which was to end in his sitting on his throne in the stronghold of Tahapanes.

30:20-26 Egypt shall grow weaker and weaker. If lesser judgments do not prevail to humble and reform sinners, God will send greater. God justly breaks that power which is abused, either to put wrongs upon people, or to put cheats upon them. Babylon shall grow stronger. In vain do men endeavour to bind up the arm the Lord is pleased to break, and to strengthen those whom he will bring down. Those who disregard the discoveries of his truth and mercy, shall know his power and justice, in the punishment for their sins.Therefore thus saith the Lord God, behold, I am against Pharaoh king of Egypt,.... The then present king of Egypt, whose name was Hophra or Apries, Jeremiah 44:30,

and I will break his arms, the strong, and that which was broken: both his arms, the sound and the broken one, his whole power, strength, and dominion; meaning that that part of his kingdom which lay between the two rivers of Egypt and Euphrates, that had been taken away by the king of Babylon, should remain so; and the other part of his kingdom should fall a prey to him also:

and I will cause the sword to fall out of his hand; so that he should be so far from being so able to make use of the sword, that he should not be able to hold it; it should drop out of his hand; nor should he be able to take it up again, and make war, either offensive or defensive.