Ezekiel 37:23
(23) Out of all their dwellingplaces.--This expression can hardly refer to their places of exile and temporary sojourn among the heathen, since these were not especially the places where they had sinned. Their sins were rather committed in their own land; the "lands of their captivity" were the places where those sins were punished. "Their dwelling places" is then to be understood of their own land of Canaan, where they had been led into idolatry and all abominations by the heathen dwelling among them; and the promise is that this land shall be purged, that all evil shall be cast out from it, and the people delivered from the temptations by which they had hitherto been overcome.

Verse 23. - The dwelling-places wherein they have sinned, from which Jehovah premises to save them, are in accordance with the views expressed above, not, as Hengstenberg and Hitzig conjecture, the dwelling-places of the exile in which the people then were, but the dwelling-places in Canaan in which they had formerly transgressed, but would in future be preserved from transgressing. The idea is, as Schroder suggests, the localization of transgression which is viewed as proceeding from the dwelling-places in which it is committed; or, according to Plumptre, the conception is that, as their habitations had formerly been contaminated by their detestable things, "the worship of teraphim and such like, if not worse," so Jehovah would save them from that contamination. The proposal to alter the text by the transposition of a letter, converting moshbhothehem, "dwelling-places," into meshubhothehem," defections," as in Jeremiah 3:22 (comp. Ezekiel 36:29), though adopted by some ancient versions and favored by Ewald and Smend, is not necessary.

37:15-28 This emblem was to show the people, that the Lord would unite Judah and Israel. Christ is the true David, Israel's King of old; and those whom he makes willing in the day of his power, he makes to walk in his judgments, and to keep his statutes. Events yet to come will further explain this prophecy. Nothing has more hindered the success of the gospel than divisions. Let us study to keep the unity of the Spirit in the bond of peace; let us seek for Divine grace to keep us from detestable things; and let us pray that all nations may be obedient and happy subjects of the Son of David, that the Lord may be our God, and we may be his people for evermore.Neither shall they defile themselves any more with their idols,....

With their dung, or dunghill gods (g); either with the idols of the Gentiles, or their own: after their return from the Babylonish captivity, the Jews were no more addicted to idolatry; and the image worship of the Papists is an abhorrence to them at this day, and a stumblingblock to them in their embracing Christianity: and when they are effectually called and converted to Christ; they will no more have respect to the idols, the works of their own hands; or to the idol of their own righteousness, which they have set up, and have gone about to establish, and to make to stand; they will then see it to be as filthy rags, defiling to them, instead of justifying of them; and therefore shall reject it, and no more defile themselves with it; but seek the righteousness of Christ, which justifies from all sin, and renders pure and spotless in the sight of God,

nor with their detestable things; or "abominations" (h); the traditions of the elders, which they have preferred to the word of God, and made the rule of their faith, worship, and conversation; which has made them detestable unto God:

nor with any of their transgressions; particularly their disbelief of Christ and their blasphemy against him; nor shall they indulge themselves in those sins which now prevail among them, as pride, covetousness, uncleanness, fraud, and tricking in their trade and commerce:

but I will save them out of all their dwelling places, wherein they have sinned; as wherever they dwell they do; they are notorious for their wickedness; but God will bring them out of all these places, where they have lived in sin, and been the occasion of it to some, as well as followed the example of others:

and will cleanse them; by sprinkling clean water upon them; by applying the blood of Christ to them, which cleanses from all sin see Ezekiel 36:25,

so they shall be my people, and will be their God; the "loammi" will be taken off, and the covenant of grace shall be renewed with them, and made manifest to them; and the blessings and promises shall be applied to them, and particularly this; see Jeremiah 31:1.

(g) "diis stercoreis suis", Junius & Tremellius, Polanus; "stercoribus suis", Cocceius, Starckius. (h) "abominandis suis", Starckius; "abominationibus", Pagninus, Cocceius.

Ezekiel 37:22
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