(13) Thy way.--By a slight change of the Hebrew word thus rendered it acquires the sense, thy chariots, a reading followed by the LXX. and Ewald, Kuin�l, and Nowack. It establishes a good parallelism, and harmonises with prophetic teaching (Hosea 14:3; Isaiah 2:7). The Masoretic text gives, however, a fine meaning.

Verse 13. - Ye have ploughed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies. Hitherto their course had been the very opposite of that which they are now exhorted to enter on. Hitherto their work had been wickedness, and their wages, as might be expected, the fruit of iniquity. What they had wrought for they reaped. Their plowing had been sin, their sowing wickedness, and their harvest sorrow. Wickedness against God and man was what they both ploughed and sowed; oppression at the hand of their enemies was the harvest or reward of iniquity which they reaped. Their lies, including their idolatry in reference to God, disloyalty to their king, their false words and false works with one another, bore fruit, bitter fruit, sour fruit, and they were obliged to eat that fruit till their teeth were set on edge. Thus Kimchi explains it: "After the plowing follows the sowing, and both of them are a figurative representation of work, as we have explained it. The prophet says, 'Ye have done the opposite of that which I commanded you, when I said, Sow to yourselves in righteousness.'" The harvest is the reward of the work done; the genitive is expressive of contents - that in which the fruit consists; the fruit of lies against God is the fruit which disappoints those who wait for it Ki directs attention to the ground of Israel's gradual declension and final destruction; the two fundamental errors, or rather evils, that led on to Israel's ruin, were apostasy from Jehovah and sinful self-confidence. Sunk in idolatry, they no longer looked to Jehovah as the Source of their power and strength; while they pursued their own ways, confident of the excellence of their own sagacity and foresight. Because thou didst trust in thy way, in the multitude of thy mighty men. They had placed their confidence in the wisdom of their own ways - their prudent plans and wise counsels; in the heroism of their soldiers and the excellence of their preparations of war. By these means they fancied themselves independent of the Almighty, and sufficiently defended against their enemies. "Thou hast trusted," says Kimchi, in his exposition, "to thine own way which thou goest; and that is the way of iniquity and of confidence in evil; and in like manner thou hast trusted in the multitude of thy men of war which thou hast had among thine own people, or among the Egyptians, from whom they sought help, and thou hast made flesh thine arm, and not trusted in me; therefore thou hast stumbled."

10:9-15 Because God does not desire the death and ruin of sinners, therefore in mercy he desires their chastisement. The children of iniquity still remained in Israel. The enemies would be gathered against them. It is just with God to make those know what hardships mean, who indulge themselves in ease and pleasure. Let them cleanse their hearts from all corrupt affections and lusts, and be a broken and contrite spirit. Let them abound in works of piety towards God, and of justice and charity towards one another: herein let them sow to the Spirit. Seeking the Lord is to be every day's work, but there are special occasions when to seek him. Christ shall come as the Lord our righteousness, and grant us of it abundantly. If we sow in righteousness, we shall reap according to mercy; a reward not of debt, but of grace. Even the gains of sin yield the sinner no satisfaction. As our comforts, so our confidences in the service of sin will certainly fail us. Come and seek the Lord, and thy hope in him shall not deceive thee. See what cruel work war makes. Whatever mischief is done, it is sin that does it. What miseries men's sins bring on them, even in this world!Ye have ploughed wickedness,.... Contrived it, and took a great deal of pains to commit it; by ploughing sowed it, and which sprung up in a plentiful crop: it may denote their first sins, from whence all others arose; as their irreligion and infidelity; their apostasy from God; their idolatry and contempt of his word and prophets:

ye have reaped iniquity; abundance of other sins have sprung up from thence; a large harvest of them have been reaped and got in; or great numbers of other sins have been committed; one sin leads on to another, and these proceed "ad infinitum"; wickedness is of an increasing nature, and grows worse and worse, and proceeds to more ungodliness: many understand this of the punishment or reward of sin:

ye have eaten the fruit of lies; as a sweet morsel though bread of deceit; which could not profit them, nor yield them in the issue the pleasure it promised them, and they hoped for from it:

because thou didst trust in thy way; in the worship of their idols, and in their alliances with neighbouring nations, and promised themselves great prosperity and happiness from hence:

and in the multitude of thy mighty men; their valiant soldiers, their numerous armies, and the generals of them, well skilled in war, and courageous; and also in their auxiliaries, which they had from the Egyptians and others; these they put their confidences in, to protect them; and so in their garrisons and fortresses, as the following words show: