32:26-44 God's answer discovers the purposes of his wrath against that generation of the Jews, and the purposes of his grace concerning future generations. It is sin, and nothing else, that ruins them. The restoration of Judah and Jerusalem is promised. This people were now at length brought to despair. But God gives hope of mercy which he had in store for them hereafter. Doubtless the promises are sure to all believers. God will own them for his, and he will prove himself theirs. He will give them a heart to fear him. All true Christians shall have a disposition to mutual love. Though they may have different views about lesser things, they shall all be one in the great things of God; in their views of the evil of sin, and the low estate of fallen man, the way of salvation through the Saviour, the nature of true holiness, the vanity of the world, and the importance of eternal things. Whom God loves, he loves to the end. We have no reason to distrust God's faithfulness and constancy, but only our own hearts. He will settle them again in Canaan. These promises shall surely be performed. Jeremiah's purchase was the pledge of many a purchase that should be made after the captivity; and those inheritances are but faint resemblances of the possessions in the heavenly Canaan, which are kept for all who have God's fear in their hearts, and do not depart from him. Let us then bear up under our trials, assured we shall obtain all the good he has promised us.And they built the high places of Baal, which are in the valley of the son of Hinnom,.... Or "the high places of that Baal (k), which is in the valley of the son of Hinnom"; to distinguish him from other Baalim; and who seems to be the same with Molech after mentioned; and the signification of their names agree; the one is lord or master; the other king:

to cause their sons and their daughters to pass through the fire unto Molech: the phrase, "through the fire", is not in the text; but is well enough supplied from other places, where it is. Some think that their infants were not burnt to death with fire, but only were held over the flame by way of lustration; or were made to pass between two fires, and so were purified and dedicated to the idol:

which I commanded them not, neither came it into my mind that they should do this abomination; See Gill on Jeremiah 7:31;

to cause Judah to sin; which Abarbinel understands of the children of Israel, who first began this practice, and seduced and drew the children of Judah into it; but rather it seems to intend the kings, princes, priests, prophets, and inhabitants of Jerusalem, who, by their example, led the people of the Lord into the same practice.

(k) "quae in valle", Montanus; "excelsa Baal qui erat in valle", Calvin.