(30) Murmured.--Better, were murmuring. In reporting what was said by others, St. Luke naturally gives the word "sinners" as it was actually spoken.

Verse 30. - But their scribes and Pharisees murmured against his disciples. Many of the older authorities here omit "their" αὐτῶν before "scribes." The older authorities vary slightly in the position of the words here. The best reading and translation would give, "The Pharisees and the scribes among them" - "among them," that is, among the Capernaites; in other words, "They among them who were Pharisees and scribes." These scribes (Hebrew, sopherim), under this appellation, first appear after the Exile. Their occupation was to copy and to expound the Law. They were the recognized teachers of the Jews, and seem to have succeeded that great and influential class or order, the "sons of the prophets," originally founded by Samuel. These "sons of the prophets" are repeatedly mentioned in the books of the Old Testament which treat of the kingdoms of Israel and Judah. The scribes were succeeded, in the year , by the tanaim (repeaters), under which name the scribes were officially, though apparently not popularly, known until A.D. , after which date these scribes were termed amoraim. The Talmud (Mishna and Gemara) may be said to have been the work of this great and enduring teacher order. The Talmud was finally closed in A.D. , by Rabbina Abina, the last of the amoraim. Why do you eat and drink with publicans and sinners?.

5:27-39 It was a wonder of Christ's grace, that he would call a publican to be his disciple and follower. It was a wonder of his grace, that the call was made so effectual. It was a wonder of his grace, that he came to call sinners to repentance, and to assure them of pardon. It was a wonder of his grace, that he so patiently bore the contradiction of sinners against himself and his disciples. It was a wonder of his grace, that he fixed the services of his disciples according to their strength and standing. The Lord trains up his people gradually for the trials allotted them; we should copy his example in dealing with the weak in faith, or the tempted believer.But their Scribes and Pharisees,.... Not the Scribes of the publicans and sinners that sat down, but the Scribes of the people in general; the Scribes of the Jewish nation: all the eastern versions leave out the word "their":

murmured against his disciples, saying; or, "murmured, and said unto his disciples", as the Syriac and Persic versions render it: that is, they either murmured at the publicans and sinners sitting down at meat; or "against him", as the Ethiopic version reads: either against Matthew for inviting them; or rather against Christ for sitting down with them: and not caring to speak to him, address themselves to his disciples in these words,

why do ye eat and drink with publicans and sinners? The other evangelists represent these as saying, why does he, or your master, eat with such? doubtless, they included both Christ, and his disciples; though they chiefly designed him, and to bring an accusation against him, and fix a charge upon him, in order to render him odious to the people.