(8) Remove thy way . . .--The great safeguard in such temptations, as all moralists with one mouth advise, is flight.

Verse 8. - Remove thy way far from her. In other words, this is the same as St. Paul counsels, "Flee fornication" (1 Corinthians 6:14). From her (mealeyah; desuper ea). The term conveys the impression that the youth has come within the compass of her temptations, or that in the highest degree he is liable to them. The Hebrew meal, compounded of min and al, and meaning" from upon," being used of persons or things which go away from the place in or upon which they had been. And come not nigh the door of her house; i.e. shun the very place where she dwells. "Be so far from coming into her chamber as not to come near the door of her house" (Patrick). She and her house are to be avoided as if they were infected with some mortal disease. The old proverb quoted by Muffet is applicable -

"He that would no evil do
Must do nothing that 'longeth [i.e. belongeth] thereto."

5:1-14 Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!Remove thy way far from her,.... The way of the mind, walk, and conversation; keep at the greatest distance from her; neither come where she is, nor look at her, nor converse with her; shun her, as one would the pest or a loathsome carcass; go a good way about rather than come near her, or be within sight of her, or so as to be in any danger of being ensnared by her;

and come not nigh the door of her house; not only not enter her chamber, but go not to her house; no, not over the threshold of the door, nor near the door; but avoid her house, as one would a house that has the plague in it. Men should not go in the way of temptation, trusting to their own strength; they may be entangled and overcome before they are aware; is good to keep out of the way of it. And as it becomes the children of Wisdom to wait at her gates, and at the posts of her door, to gain knowledge and understanding of divine things; so they should not go within the doors of false teachers, nor near them, nor admit them within theirs. It is a complaint against the church at Thyatira, that she suffered the woman Jezebel, the Romish harlot, to teach and seduce the servants of Christ, or connived at their attendance on her, Revelation 2:20.