Psalm 10:9
(9) Lieth in wait.--A confusion of metaphor. The wicked is first, the lion watching for his prey, and then the hunter snaring animals. "Poor," here--better, afflicted (see Psalm 9:12). Translate, in his hiding-place he lurks, as a lion in his lair, lurks to seize a sufferer, seizes a sufferer, drawing him into his net.

Verse 9. - He lieth in wait secretly as a lion in his den; or, he lurks in the covert as a lion in his lair (Kay) - a very striking image! He lieth in wait (or, lurks) to catch the poor: he doth catch the poor, when he draweth him into his net; rather, by drawing him into his net. The mode of capture is intended.

10:1-11 God's withdrawings are very grievous to his people, especially in times of trouble. We stand afar off from God by our unbelief, and then complain that God stands afar off from us. Passionate words against bad men do more hurt than good; if we speak of their badness, let it be to the Lord in prayer; he can make them better. The sinner proudly glories in his power and success. Wicked people will not seek after God, that is, will not call upon him. They live without prayer, and that is living without God. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. The cause of this is pride. Men think it below them to be religious. They could not break all the laws of justice and goodness toward man, if they had not first shaken off all sense of religion.He lieth in wait secretly as a lion,.... The first beast in Revelation 13:2; is said to have a mouth like a lion, and the second beast in Psalm 10:11; spake like a dragon; and both design one and the same, antichrist, in his twofold capacity, civil and ecclesiastical; this metaphor of the lion lying in wait secretly for his prey denotes the insidious methods used by antichrist to destroy the faithful witnesses of Christ; who lies like a lion

in his den, in the temple of God, now become a den of thieves;

he lieth in wait to catch the poor: to snatch and carry them away captive as his prey; see Revelation 13:10;

he doth catch the poor when he draweth him into his net; this metaphor is taken from fowlers, who spread nets, into which they allure and draw the birds and catch them. The allurements, snares, and nets, which antichrist lays to catch the poor saints and people of God in, are the riches and honours of this world, great pretensions to holiness, devotion; and religion, and many lying signs and wonders.

Psalm 10:8
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