(16) Poor.--The Hebrew word thus rendered, viz., 'ani, has suggested a reference to the murder of the high priest Onias (2 Maccabees 4:34-36).

Verses 16-20. - A portraiture of the wicked man, who was David's chief adversary at the time, is now given, in explanation, and perhaps in justification, of the numerous and severe anathemas. He was merciless (ver. 16), a persecutor of the poor (ver. 16), given to cursing (vers. 17, 18), and one who spoke evil against the innocent (ver. 20). Verse 16. - Because that he remembered not to show mercy. Saul certainly was a persecutor of this kind - implacable; one whom compassion never touched; who, after he had once become David's enemy, never under any circumstances showed him mercy. But otherwise the description scarcely seems to point to Saul. But persecuted the poor and needy man (see 1 Samuel 18:10; 1 Samuel 19:1, 10, 11; 1 Samuel 20:31; 1 Samuel 23:8, 14, 25; 1 Samuel 24:2; 1 Samuel 26:2-20; 1 Samuel 27:1, etc.). That he might even slay the broken in heart; literally, and the broken in heart (or, yea, the broken in heart) to slay him. It was certainly Saul's object to slay David (1 Samuel 18:11; 1 Samuel 19:1, 10; 1 Samuel 20:1, etc.). It was probably also Ahithophel's (2 Samuel 17:2).

109:6-20 The Lord Jesus may speak here as a Judge, denouncing sentence on some of his enemies, to warn others. When men reject the salvation of Christ, even their prayers are numbered among their sins. See what hurries some to shameful deaths, and brings the families and estates of others to ruin; makes them and theirs despicable and hateful, and brings poverty, shame, and misery upon their posterity: it is sin, that mischievous, destructive thing. And what will be the effect of the sentence, Go, ye cursed, upon the bodies and souls of the wicked! How it will affect the senses of the body, and the powers of the soul, with pain, anguish, horror, and despair! Think on these things, sinners, tremble and repent.Because that he remembered not to show mercy,.... As Judas did not; neither to the poor, whom he cared not for, John 12:6 nor to Christ, whom he betrayed with a kiss to his enemies: nor had these words of Christ any effect upon him, to move his pity and compassion, "Friend, wherefore art thou come?" Matthew 26:49 nor did the Jews show mercy to him: they were a merciless and hardhearted people; though mercy was one of the weightier matters of the law, this they omitted, Matthew 23:23, their want of compassion may be observed in the priest and Levite passing by the man wounded by thieves, Luke 10:30. Nor did they show any mercy to Christ, when they smote and buffeted him; nor did it move their pity when Pilate brought him forth with a crown of thorns on his head, and in a miserable condition, saying, "Behold the man"; but they cried out, "Crucify him, crucify him"; and gave him gall for his meat, and vinegar to drink; and mocked him when in all his miseries and agonies.

But persecuted the poor and needy man; Christ, who became poor for our sakes, and stood in need of the ministration of others to him, 2 Corinthians 8:9 and was poor in spirit, a man of sorrows, and acquainted with griefs; him Judas and the Jews persecuted to death, as follows:

that he might even slay the broken in heart; Christ, whose heart was broken with the reproach and cruel usage of men, Psalm 69:20, whose life the Jews sought to take away, and by means of Judas did.