Psalm 56:5
(5) Wrest.--Properly, afflict; and so some, "injure my cause." But "torture my words" is intelligible.

Verse 5. - Every day they wrest my words; rather, all the day long. they wrest (or, torture) my words. They seek to give my words an evil meaning, and so to misrepresent me to Achish, their king. As Canon Cook says, "This description is singularly applicable to David's position among the envious nobles at the court of Achish Still, it does not speak of his having been actually arrested, and does not, therefore, seem to have suggested the inscription." All their thoughts are against his for evil. They are entirely bent on doing the psalmist some hurt. What they really seek is his life (ver. 6); but, short of that, they would gladly do him some mischief.

56:1-7 Be merciful unto me, O God. This petition includes all the good for which we come to throne of grace. If we obtain mercy there, we need no more to make us happy. It implies likewise our best plea, not our merit, but God's mercy, his free, rich mercy. We may flee to, and trust the mercy of God, when surrounded on all sides by difficulties and dangers. His enemies were too hard for him, if God did not help him. He resolves to make God's promises the matter of his praises, and so we have reason to make them. As we must not trust an arm of flesh when engaged for us, so we must not be afraid of an arm of flesh when stretched out against us. The sin of sinners will never be their security. Who knows the power of God's anger; how high it can reach, how forcibly it can strike?Every day they wrest my words,.... Form, fashion, and shape them at their pleasure; construe them, and put what sense upon them they think fit. The word (u) is used of the formation of the human body, in Job 10:8; They put his words upon the rack, and made them speak what he never intended; as some men wrest the Scriptures to their own destruction, 2 Peter 3:16; and as the Jews wrested the words of Christ, John 2:19. The word has also the sense of causing vexation and grief, Isaiah 63:10; and so it may be rendered here, "my words cause grief" (w); to his enemies; because he had said, in the preceding verses, that he would trust in the Lord, and praise his word, and not be afraid of men; just as the Sadducees were grieved at the apostles preaching, through Jesus, the resurrection of the dead, Acts 4:1. Or they caused grief to himself; for because of these his enemies reproached him, cursed him, and distressed him. The Septuagint and Vulgate Latin render it, "they cursed my words"; or despised them, as the Ethiopic and Arabic versions:

all their thoughts are against me for evil; their counsels, schemes, and contrivances, were all formed to do him all the hurt and mischief they could.

(u) "fingunt mea verba", Cocceius, Gusset. p. 628. "They painfully form and frame my words", Ainsworth. (w) "Dolore afficient", Montanus, Gejerus, Vatablus.

Psalm 56:4
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