Verses 4-7. - § 2. In answer to the inquiry, the delegates are told that fasting is in itself an indifferent thing, but is to be estimated by the conduct of those who observe it. Verse 4. - Then came the word of the Lord. This formula marks the several portions of the answer to the inquiry (see ver. 8; ch. 8:1, 18). The present verse takes up the sentence in ver. 1, interrupted by the explanation of the object of the deputation (vers. 2, 3).

7:1-7 If we truly desire to know the will of God in doubtful matters, we must not only consult his word and ministers, but seek his direction by fervent prayer. Those who would know God's mind should consult God's ministers; and, in doubtful cases, ask advice of those whose special business it is to search the Scriptures. The Jews seemed to question whether they ought to continue their fasts, seeing that the city and temple were likely to be finished. The first answer to their inquiry is a sharp reproof of hypocrisy. These fasts were not acceptable to God, unless observed in a better manner, and to better purpose. There was the form of duty, but no life, or soul, or power in it. Holy exercises are to be done to God, looking to his word as our rule, and his glory as our end, seeking to please him and obtain his favour; but self was the centre of all their actions. And it was not enough to weep on fast days; they should have searched the Scriptures of the prophets, that they might have seen what was the ground of God's controversy with their fathers. Whether people are in prosperity or adversity, they must be called upon to leave their sins, and to do their duty.Then came the word of the Lord of hosts unto me, saying. Upon the sending of this embassy, and upon putting this question.