2 Peter 2:21
Parallel Strong's
Berean Study Bible
It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.

Young's Literal Translation
for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,

King James Bible
For it had been better for them not to have known the way of righteousness, than, after they have known [it], to turn from the holy commandment delivered unto them.

Greek
It would have been
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

better
κρεῖττον (kreitton)
Adjective - Nominative Neuter Singular - Comparative
Strong's 2909: Stronger, more excellent. Comparative of a derivative of kratos; stronger, i.e. better, i.e. Nobler.

for them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

not
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

to have known
ἐπεγνωκέναι (epegnōkenai)
Verb - Perfect Infinitive Active
Strong's 1921: From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

way
ὁδὸν (hodon)
Noun - Accusative Feminine Singular
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

of righteousness
δικαιοσύνης (dikaiosynēs)
Noun - Genitive Feminine Singular
Strong's 1343: From dikaios; equity; specially justification.

than
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

to have known [it]
ἐπιγνοῦσιν (epignousin)
Verb - Aorist Participle Active - Dative Masculine Plural
Strong's 1921: From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.

and turned away
ὑποστρέψαι (hypostrepsai)
Verb - Aorist Infinitive Active
Strong's 5290: To turn back, return. From hupo and strepho; to turn under, i.e. To return.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

holy
ἁγίας (hagias)
Adjective - Genitive Feminine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

commandment
ἐντολῆς (entolēs)
Noun - Genitive Feminine Singular
Strong's 1785: An ordinance, injunction, command, law. From entellomai; injunction, i.e. An authoritative prescription.

passed on
παραδοθείσης (paradotheisēs)
Verb - Aorist Participle Passive - Genitive Feminine Singular
Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

to them.
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

                                                                                                                                                                                                                                                           
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2 Peter 2:20
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