Luke 4:36
Parallel Strong's
Berean Study Bible
All the people were overcome with amazement and asked one another, “What is this message? With authority and power He commands the unclean spirits, and they come out!

Young's Literal Translation
and amazement came upon all, and they were speaking together, with one another, saying, ‘What [is] this word, that with authority and power he doth command the unclean spirits, and they come forth?’

King James Bible
And they were all amazed, and spake among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out.

Greek
All [the people]
πάντας (pantas)
Adjective - Accusative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

were overcome
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

with amazement
θάμβος (thambos)
Noun - Nominative Neuter Singular
Strong's 2285: Astonishment, amazement (allied to terror or awe). Akin to an obsolete tapho; stupefaction, i.e. Astonishment.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

asked
συνελάλουν (synelaloun)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 4814: To talk with, discuss. From sun and laleo; to talk together, i.e. Converse.

one another,
ἀλλήλους (allēlous)
Personal / Reciprocal Pronoun - Accusative Masculine Plural
Strong's 240: One another, each other. Genitive plural from allos reduplicated; one another.

“What
Τίς (Tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

[is] this
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

message?
λόγος (logos)
Noun - Nominative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

With
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

authority
ἐξουσίᾳ (exousia)
Noun - Dative Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

power
δυνάμει (dynamei)
Noun - Dative Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

He commands
ἐπιτάσσει (epitassei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2004: To give order, command, charge. From epi and tasso; to arrange upon, i.e. Order.

the
τοῖς (tois)
Article - Dative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

unclean
ἀκαθάρτοις (akathartois)
Adjective - Dative Neuter Plural
Strong's 169: Unclean, impure. Impure (lewd) or specially, (demonic).

spirits,
πνεύμασιν (pneumasin)
Noun - Dative Neuter Plural
Strong's 4151: Wind, breath, spirit.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they come out!”
ἐξέρχονται (exerchontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's 1831: To go out, come out. From ek and erchomai; to issue.

                                                                                                                                                                                                                                                           
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Luke 4:35
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