Parallel Strong's Berean Study BibleHe replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’ Young's Literal Translation And he said, ‘To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand. King James Bible And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. Greek He replied,εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. “The knowledge γνῶναι (gnōnai) Verb - Aorist Infinitive Active Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. of the τὰ (ta) Article - Accusative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. mysteries μυστήρια (mystēria) Noun - Accusative Neuter Plural Strong's 3466: From a derivative of muo; a secret or 'mystery'. of the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. kingdom βασιλείας (basileias) Noun - Genitive Feminine Singular Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. has been given δέδοται (dedotai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. to you, Ὑμῖν (Hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. but δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. to τοῖς (tois) Article - Dative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. others λοιποῖς (loipois) Adjective - Dative Masculine Plural Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones. [I speak] in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. parables, παραβολαῖς (parabolais) Noun - Dative Feminine Plural Strong's 3850: From paraballo; a similitude, i.e. fictitious narrative, apothegm or adage. so that, ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. ‘[Though] seeing, Βλέποντες (Blepontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at. they may not see; βλέπωσιν (blepōsin) Verb - Present Subjunctive Active - 3rd Person Plural Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at. [though] hearing, ἀκούοντες (akouontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. they may not understand.’ συνιῶσιν (syniōsin) Verb - Present Subjunctive Active - 3rd Person Plural Strong's 4920: To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously. |
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